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 |   As the first blog entry got exhausted. My second book |
| Evolution of Love Part 2 |
| 🌺🍀 MATRI GURU NAMAMAHYAM 🍀🌺 The physical aspect through which the inscrutable Power that we call Sri Sri Anandamayee Ma manifests Itself, is only a tiny part of It, and probably not the most important. Mother has frequently repeated that She is all-pervading, that She never goes, nor comes anywhere, that She was never born and so on. Thus, it is evident that She is not the physical body, which seems to be only an instrument, representing the link between us and the Divine Power : Mother's physical frame, although looking apparently as one of us, is in essence completely different. It is an aprakrita, supernatural manifestation which has not come according to natural laws, and is not subject to them. In her early life, Mother has on many occasions shown Her independence where natural laws are concerned. All Her devotees have read or heard about the shrinking of Her body which became like a small heap and its becoming unnaturally big at other times. For long periods Mother could stay without food or with a very tiny quantity of food or water without any change in Her physical aspect; pain of any kind does not seem to affect Her in the least. On many instances the laws of gravity appeared to have lost their validity with regard to her body. As for example the body becoming as light as a feather or revolving at an extraordinary speed like a dead leaf carried along by the wind. All these things I have not witnessed but only heard or read about. But surely, the most amazing thing I find, is that She behaves in our natural way as an ordinary person. It is very difficult for those who are under the sway of natural laws, to reach a stage where one is able to reverse these laws and be their master to a certain extent. Much more difficult is it to ignore nature completely and identify oneself with the Eternal Witness, unruffled by earthly troubles. But extremely rare are those sages for whom there is no difference between the highest states of illumination and ordinary life; for them the Supreme is revealed even in what we call the trivialities of daily life. A fixed span of life has been allotted for the life of every human being including the ' jivan-mukta'. The duration of the body is subject to 'prarabdha'. Not so in Mother's case : She is free to leave the body at any moment or to keep it for the whole kalpa (era) if this be Her 'kheyal'. But Mother has no desire to act in one way or another. It is the yearning of Her devotees which keeps Her, through the fetters of Her own infinite love just as an affectionate Mother is bound by the cries of her baby, who although helpless is nevertheless all-powerful because of his Mother's love. Some people may ask : What is the use of such a limiting adjust as a physical body, if Mother's power is all-pervading beyond space and time and as many people have experienced, helping as well when near by as when far off, no matter at what distance ? Besides would not the attachment which so many people feel for Mother's physical presence be delusive, a kind of ' moha '? First of all, let me answer that people who are to already free from every kind of attachment, who are ' nirmoha ', are in fact realised sages. For all others, attachment to such a Being as Mother is the highest possible attachment on earth, and will burn in due time all other kinds of moha. "By moha for this body (meaning Herself) all other kinds of moha will vanish" I have once heard Mother say. Now a Divine Incarnation is of tremendous benefit to all embodied beings. This help manifests itself in many ways. I shall write only about a few of these of which, from my limited angle of vision I have been able to get a glimpse. I don't intend to speak here of Her main function self evident to everybody, that is to say Her enlightening words on spiritual topics, Her guidance and precious advice to sadhakas, neither of Her action as a guru, which does not depend on Her physical frame. But only of some other aspects not so apparent, although of great importance. In the realm of the 'ahamkara', the ego, where almost all of us are living, there is no real love. What is nearest to love known to 'ahamkara' is 'moha', attachment. Real love would presuppose the ego's dissolution, its end. The root of all its actions is the instinct of preservation. All its thoughts revolve round the protection of its body and its welfare. In order to free oneself from the clutches of this ego, one has first to resist its tendencies and for this purpose cultivate the pure qualities, the daivi sampat. We have all read in books about satya, ahimsa, etc., and listened to much talk and good advice about these. But to actually see these qualities in a living being expressed in the details of his daily life, is surely quite another thing. Through Mother's physical frame, all these qualities shine to their utmost perfection. If it were not so why would so many people be attracted by Her ? How rare it is to come across somebody completely free from any kind of fear : abhayam is indeed only possible when one does not anymore perceive anything different from one's own self. Even the Gods are subject to fear. Through fear Agni burns, etc. says the Upanishad. For about seven years I have had the good fortune of living under Mother's guidance, I have never been able to detect in Her features the slightest trace of fear. What a joy it is to admire such a countenance! Ahimsa, non - injury to any living being is more common. Mother shows us by Her own example how it can be practiced in daily life and brought to perfection. Not to kill any living being is a self-evident duty for a sadhaka. But not to cause harm to anybody, be it through words, action or abstention from action, even by one's mere presence or in thought, is certainly much more difficult. |
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Thanks for sharing.