I have tried to summarize my observation with vivid and simple manner. |
INTENSITY LEADING TO THE FIRST BREAKTHROUGH Wolmyeon’s (later called Master Mangong) single hwadu (Koan, or inner quest) had appeared. Whether day or night, sleeping or eating or doing work, inside his head one thing and one thing only occupied him, his vexing on the question: “though there is one place where every principle returns, where on earth does that one place go?” But the work required of him to serve his elder monks continued to pile up, and he was never able to devote himself fully to his proper studies. So, he left Cheonjangsa and took up residence at Bonggoksa. One July day, after having already passed through two winters at Bonggoksa, Wolmyeon was leaning against the wall, staring at the wall opposite him on the west side of the room. The condition of “no thought” (munyeom) had arrived. This Master who had devoted himself so diligently to his hwadu was now without even a single idea about it. As if a wall had suddenly disappeared without a trace, he experienced the appearance of the irwonsang, a great circle symbolizing the inherent unity of all things. His posture not easing even in the slightest, he continued his devoted practice and when dawn broke he went about as normal, carrying about the duties for the morning meal. He struck the temple gong, breaking the darkness, and recited a set of verses. “If you want to know all the Buddhas of the three worlds, you must come to know that all laws are created by the mind.” At that moment the boundaries of delusion fell away. In the sounds of the temple bell, the darkness that clouded his eyes revealed light. The sound of the gong had opened his eyes of wisdom. This was Master Wolmyeon’s first enlightenment experience. |