I have tried to summarize my observation with vivid and simple manner. |
As normal awareness returned, buddho manifested itself once more. So I immediately refocused my attention on the repetition of my meditation-word. Before long, my daily practice assumed a new rhythm: I concentrated intently on buddho until consciousness resolved into the clear, brilliant state of the mind’s essential knowing nature, remaining absorbed in that subtle knowing presence until normal awareness returned; and I then refocused with increased vigor on the repetition of buddho. It was during this stage that I first gained a solid spiritual foun- dation in my meditation practice. From then on, my practice progressed steadily—never again did it fall into decline. With each passing day, my mind became increasingly calm, peaceful, and concentrated. The fluctuations, that had long plagued me, ceased to be an issue. Concerns about the state of my practice were replaced by mindfulness rooted in the present moment. The intensity of this mindful presence was incompatible with thoughts of the past or future. My center of activity was the present moment—each silent repetition of buddho as it arose and passed away. I had no interest in anything else. In the end, I was convinced that the reason for my mind’s previous state of flux was the lack of mindfulness arising from not anchoring my attention with a meditation-word. Instead, I had just focused on a general feeling of inner awareness without a specific object, allowing my mind to stray easily as thoughts intruded. |